ruth chapter 3 meaning
See Deuteronomy 25:5-10. The reason for the practice given in Deuteronomy is to keep the man’s name alive; but in effect, it also provides for the widow in the context of Israelite patriarchal society: it provides her with a husband and a husband’s support now, and with another opportunity to have a child or children who will support her in future. BKD Ruth Lesson 3 Page 1 of 3 The Study of Ruth 3:1-18 It may be hard to understand the details of this chapter without considering the cultures of ancient Israel especially considering God’s provision for widows in Israel. he asked. Notes: 1 Note that both Ruth and Boaz are referred to as people of integrity. Exploring the Passage. Reread verses 3-4. It is like the looking-glass which my lady holds up to her face, that she may see if there be any spot on it. . א ... 3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor; but make not thyself known unto the man, until he shall have done eating and drinking. [Personal aside: when I was a little girl, my grandmother taught a Sunday school class at our church called “The Gleaners.” Since most of the members were, in fact, widows, the name must have seemed appropriate.] He has the right to redeem. The directions given to Ruth by Naomi. Verses 1-13: Because widows were usually destitute in biblical times, God provided for their well-being through Levirate law, in which the nearest relative would marry and care for a widow (Deut. In answer to his inquiry, “ Who art thou? Let us seek to receive from him his directions: Lord, what wilt thou have me to do? 'Spread the corner of your garment over me, since you are a … Change ). And let us earnestly desire and seek the same rest for our children and friends, that it may be well with them also. (6-13) Ruth's return to her mother-in-law. Ruth had known the provision of Boaz, and had 'sought refuge under the wings of the God of Israel' as Boaz himself had earlier stated. We ended last week in Ruth chapter 3 with the startled (but pleasantly surprised) Boaz awaking in the middle of the night to find the find the lovely and perfumed form of Ruth lying beside his legs. All Rights Reserved. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. CHAPTER 1. As illustrated in Chapter 2, most studies concerning dual-career and dual-earner marriages have focused on concepts such as labour division, gender identity, sex, and power. ], Naomi’s plan—which she doesn’t describe, but which we don’t have much difficulty figuring out as the chapter unfolds—depends on the institutions of “family redeemer” or “kinsman-redeemer” and of “yibbum” or “levirate marriage”, Torah also prescribes the practice of redemption, which Naomi alludes to at the beginning of our passage, in Leviticus 25. 18. Ruth Chapter 3 + Text Size ... Commentary for Ruth 3 . RUTH 3. The directions given to Ruth by Naomi. When the silver company made it, it was perfectly clean and bright. Restore means to bring something back to its original condition. Despite the repetitive use of the verbs “to know” (which we noted above), “to lie down,” and “to come/go into,” which is an ordinary verb, but which also gets a lot of use in Biblical sexual contexts. Rut - Ruth - Chapter 3 ... "I am Ruth, your handmaid, and you shall spread your skirt over your handmaid, for you are a near kinsman." Midnight is a very specific hour. And why not? Especially because she tells Ruth to uncover Boaz’s feet, which sounds innocent enough until we recall that “feet” is at least sometimes a Biblical euphemism for male genitalia. 2 Now Boaz, with whose women you have worked, is a relative of ours. What does this chapter show you about Ruth’s obedience and boldness? Bible Study: Book of Ruth Chapter 4. He spoke honourably of her as a virtuous woman, made her a promise, and as soon as the morning arrived, sent her away with a present to her mother-in-law. 25:5-10). CHAPTER 3. But it is far from clear that she is happy about it, or happy with Ruth. And this expectation of a king over Israel wasn’t new to the book of Judges or the book of Ruth. A Place at His Feet Ruth 3: 7-18 It is impossible to fully understand the emotion and anxiety Ruth must’ve felt at this moment in her life. 4 “It shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do” (Ruth 3:3-4, NASB95). 3 “Wash yourself therefore, and anoint yourself and put on your best clothes, and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. That Reba McEntire song, “Fancy,” seems to have taken a leaf from Naomi’s playbook. Ruth 3 is the third chapter of the Book of Ruth in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings"). Ruth 3. Theme: God Provides Redemption for those who trust Him in hard times. Ruth 3-4 New International Version (NIV) Ruth and Boaz at the Threshing Floor. Rth 3:8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. 3) Uzzah died near the threshing-floor of Nacon for touching the ark (2Sa 6:6). You are cordially invited to follow Matters of Interpretation, along with a few others. We see it in Naomi in 3:1–5, in Ruth in 3:6–9, and in Boaz in 3:10–15. 4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Keil & Delitzsch Commentary on the Old Testament. Ruth chapter 3. Ruth Chapter 3. Threshing-floors were always in danger of being robbed (1Sa 23:1). And, from what has transpired already in chapter 1, it is clear that is exactly what Naomi needs. 1 One day Ruth's mother-in-law Naomi said to her, 'My daughter, I must find a home for you, where you will be well provided for. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. The Hebrews had reason to believe that they would have a king all the way back in the Law. ( Log Out / Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Ruth /. Perhaps Naomi realizes she has been defeated in the quest to be alone. Tonight he will be winnowing barley on the threshing floor. (1-5) Boaz acknowledges the duty of a kinsman. 2 The man was named Elimelech, his wife Naomi, and his sons Mahlon and Chilion; they were Ephrathites from Bethlehem of Judah. Encouraged by Ruth’s day in Boaz’s field, Naomi instructed Ruth in the way she should go to insure a brighter future. But Ruth’s Boaz is kind and righteous as well as strong and well-to-do. In chapter two, we learn … Continue reading "Commentary on Ruth 3:1-5; 4:13-17" Ruth Chapter 3 Explained. So Ruth the Moabitess said to Naomi, “Please let me go to the field, and glean heads of grain after him in whose sight I may find favor.” And she said to her, “Go, my daughter.” Then she left, and went and gleaned in the field after the reapers. 2. [Personal aside: when I was a little girl, my grandmother taught a Sunday school class at our church called “The Gleaners.” Since most of the members were, in fact, widows, the name must have seemed appropriate. First, Naomi and Ruth return to Bethlehem, just in time for the barley harvest (1:19-22). The famine broke in Judah and Naomi could go home. Then go and uncover his feet and lie down. He will never blame us as doing this unseasonably. Key Verses: Ruth 1:16, Ruth 3:11-12. Verse 3. Not exactly a coincidence, we will likely think, but rather the unseen hand of God setting things up to work out. Ruth 3:3 Keil and Delitzsch Biblical Commentary on the Old Testament "Wash and anoint thyself (סכתּ, from סוּך equals נסך), and put on thy clothes (thy best clothes), and go down (from Bethlehem, which stood upon the ridge of a hill) to the threshing-floor; let not thyself be noticed by the man (Boaz) till he has finished eating and drinking. He shares food with Ruth on the first day of the harvest, and he sees to it that his reapers treat her with generosity and respect throughout the harvest time. 6. Who was allowed to glean? But Naomi had a greater vision for Ruth. Ruth Chapter 3 רוּת. A sudore et sordibus, ne male oleres, from wet and filth, that thou smell not amiss, as slothful sluts use to do. 'I am your servant Ruth,' she said. On the other hand … I wonder whether this plan is a lot less sexy than we think. Sit still, my daughter.] Before we do I’d like to review a bit and get our bearings because we’re about to enter into the 2nd great theological principle demonstrated by Ruth, the principle of the role of the Kinsman Redeemer in God’s plan of redemption for the world. NAOMI'S CLEVER PLAN FOR THE PROPOSAL. Boaz, having undertaken this matter, would be sure to manage it well. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. meaning to the topic of dual-career marriage amongst Black professionals within the South African context. he asked. Sorry, your blog cannot share posts by email. (10-13) Naomi pleads with her daughters-in-law to stay in Moab. We might want to notice that both Boaz (v9) and Naomi (v16) ask Ruth “Who are you?” at key points in the text. 3 One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home [] for you, where you will be well provided for. 7. But there was sweet providence as well. So, let’s start reading Ruth 1:1. Study Notes for Ruth Chapter 3 If you have read the passage from Ezekiel 16:1‐14 which I suggested you might want to study in preparation for this particular lesson, you will have discovered that there are several parallels with Ruth 3:2‐3. (1-5) Boaz acknowledges the duty of a kinsman. Now midnight comes around and we can assume it has been at least a couple of hours. Our strength is to sit still, Isaiah 30:7. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Preaching for People You Can’t See – or, a Message in a Bottle, Public Religion Research Institute (PRRI), Follow Matters of Interpretation on WordPress.com, Creative Commons Attribution-ShareAlike 4.0 International License. She gave Ruth instructions on how to get close with Boaz, really close. John Trapp Complete Commentary. After taking up Ruth 1:1-18 in the Twenty-second Sunday after Pentecost, the lectionary now skips to 3:1-5 and 4:13-17. She certainly seems to mean it that way, however. The Book of Ruth. Change ), You are commenting using your Google account. He will tell you what to do.” Ruth obeys, and in verse 9 she tells Boaz, “I am your servant Ruth. Ruth 3:9 Parallel Verses [⇓ See commentary ⇓] Ruth 3:9, NIV: "Who are you?' The name Boaz seems to mean something like “in him is strength.” One of the massive bronze pillars of Solomon’s temple (1 Kings 7:21) is later given the same name. Verse 21 of the previous chapter emphasized Ruth’s foreign birth, calling her Ruth the Moabitess. Why not seven, for instance, which would be a number of completion? We won’t say “everyone will live happily ever after” because of the rabbinic tradition that Boaz dies the day after his marriage to Ruth. Now what is the meaning of “that belonged to our brother, to Elimelech” ? Threshing-floors were always in danger of being robbed (1Sa 23:1). What does "Boaz" mean? I wonder for two reasons. Ruth also waits for Boaz to tell her what to do. Ruth Chapter 4: Fruits of Freedom. ( Log Out / Home >> Bible Studies >> Ruth >> Ruth 3 These small group studies of Ruth contain outlines, cross-references, Bible study discussion questions, teaching points, and applications. "Ruth shows how God’s people can experience his sovereignty, wisdom, and covenant kindness. So surely we contemporary readers ought not expect anything improper to occur, despite the highly suggestive circumstances and despite the fact that in our culture’s stories people plop into bed together at the first opportunity all the time, so that Boaz and Ruth seem to be taking a long time already. Be it always remembered, That is best for us which is best for our souls. If anyone is going to have children, so that the name of the deceased is not blotted out in Israel, it will have to be Ruth. Tonight he will be winnowing barley on the threshing floor. And if there had been any evil in it, Ruth was a woman of too much virtue and too much sense to have listened to it. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. 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